performance-making: theatre-maker

THE MAGIC ROUNDABOUT

Created by Serge Danot | 1963

Original UK Broadcast: 1965-1977 | c. 450 episodes

From left to right:

Dougal | Florence | Zebedee | Brian | Ermintrude

a dog | a girl (a human: but not really) | a jack-in-the-box | a snail | a cow

Dylan is absent from this photograph. He played guitar.

The only way to make theatre: magic roundabouts!

Thank you Janette Froud: dancer, actor, performer, theatre-maker, lady-in-a-cardboard-box.

You can be, play, do, any of these parts, roles, animals, beings.

"But tonight, Janette, you are going to be: the roundabout."

I now understand the roundabouts: THE MAGIC ROUNDABOUT.

I now understand theatre and its making.

No BLUE PETER for me...

movie stillness

• crafted!
  
• the stillness: the silence
  
• the tension!
  
• a movie about movies
  
• being present
  
• obsession with possession
  
• sacrificial
  
• gangster
  
• clarity of thought and action
  
• clarity of being

skin: blanket

Javier Moscoso

Research Professor of History and Philosophy of Science

Spanish National Research Council

Co-curator of the 'Skin' exhibition

wellcome collection | Prologue Essay | 2010

"The history of the human body has lately given particular attention to our organs. The heart, the liver, the brain have all become the objects of new academic study. The cultural history of medicine has assumed that the history of the whole body differs from the history of its parts, a conclusion that especially applies to the historical understanding of human skin.

The largest and most visible of our organs, skin has historically enjoyed an independent life. Before the development of dermatology, what covers us was regarded as a cultural and scientific excrescence, a cloth that had to be opened up and removed in order to gain access to the hidden innards. Only recently, as the result of looking at the layers of the skin detached from the body, has skin come to occupy a privileged position within the medical sciences. The first treatises entirely related to its diseases were published at the beginning of the 18th century, and dermatology, as we know it today, was only established as a professional discipline in the 19th century, in connection with the rise of venereal diseases.

Sometimes the body has been considered without a skin; at other times the skin has been thought of on its own. Early anatomy used classical or sacred iconology to conclude that, deep down, there was a perfect, ideal body. Dermatology, by contrast, concentrated on the pathological features expressed at the surface. Through either colour plates or wax models, the naturalistic representation of the skin became an educational tool and, very often, a matter of public entertainment and public display. Scientific readings of the skin went hand-in-hand with popular prejudice, moral rules and social indoctrination; accurate depictions were combined with a taste for the exotic or unusual.

From the 18th century, the skin was given a relevant place within the new systems of thought. The claim that our ideas begin with sensory impressions - with what we see, hear and feel - turned the skin into the ultimate frontier between knowledge and ignorance, life and death.

It is difficult to find any place where the bonds between science and society, nature and culture, and even mind and body, have been more visible than the skin. From the alleged powers of the maternal imagination to produce birthmarks to the supposed ability of hysterical patients to impress the name of their disease on their skin, the body's surface has always been linked to aesthetic values, scientific implications and cultural connotations. This is true of skin decoration, deformation, ageing and illness, as well as orifices, scarification and tattooing. From sacred stigmata to beauty spots, the marks of the skin might contain clinical information, but around its hair, spots, scars, wrinkles or blemishes, there have always been many other stories of individual actions or collective practices to tell.

From the representation of the body without skin in the early 16th century, to the academic scrutiny of the skin without a body from the mid-19th century onwards, the understanding of this organ has always been tied to personal feelings, collective anxieties and cultural values. Usually treated with care in private and disrespected in public, the skin - the pellis, la peau, la piel - remains even today full of social and cultural connections. The interior and the exterior, the normal and the pathological, life and death, structure and function, integrity and rupture, combine around this traditionally forgotten organ of the human body."

what is there more...

Photos: Marc Brenner

National Theatre: Olivier

THE KITCHEN

Arnold Wesker

Director: Bijan Sheibani

Set Designer: Giles Cadle

Costume Designer: Moritz Junge

Lighting Designer: Mark Henderson

Music and Sound: Dan Jones

Movement Director: Aline David

Cookery Consultant: Jeremy Lee

• the choreography / the movement
• the tableaux
• the silence (the stillness) amidst the noise
• the stylisation: period / costume / movement et al
• British Society - 50's - present: nothing changes!
• the racism
• a sense / the sense of community
• the interlude: the dreaming
• the bus driver
• the working man
• being the meat someone else's sandwich
• what is there more?
• Tom Brooke as Peter

Why would someone walk away from this performance and say: 'we may have enjoyed it more if we had left at the interval'?

The whole point of the piece is fully revealed during the Interlude and Part Two...

skin: story

Image: Shelley Jackson: still from Skin, tattoo | 2003

Shelley Jackson: the skin project...

• by the skin of my teeth
• it gets under my skin
• s/he is so thick-skinned
• beauty is only skin-deep
• I am skint (skinned)
• hide bound
• scratch my skin
• s/he is so skinny
• save one's skin
• s/he was skinned alive
• it's no skin off my nose / back
• the skin worms
• the skull beneath the skin
• the heart never knows the colour of the skin
• we went skinny dipping
• there's more than one way to skin a cat
• I jumped out of my skin
• s/he makes my skin crawl
• I am soaked to the skin
• it'll save your bacon (skin)

the april blankets

peace be with you...

G O D S P E L L
Jersey Arts Centre youtheatre
St. Helier Methodist Centre
7-9 July 2011

Musical Director: Tim Cumper
Choreographer: Christophe Chateau
Director: Daniel Austin

A Musical Based on the Gospel According to St. Matthew

Conceived and Originally Directed by:
John-Michael Tebelak
Music and New Lyrics by:
Stephen Schwartz
Originally Produced on the New York Stage by:
Edgar Lansbury, Stuart Duncan, Joseph Beruh

Photography: Bruce Liron